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On April 1, 2010, Green For All hosted a Clean Energy Jobs Convening in Albuquerque at the National Hispanic Cultural Center. Sponsors of the event included Green For All, Sierra Club, Concept Green, LLC, Renewable Funding, Central New Mexico Labor Council and Southwest Energy Efficiency Project. The two featured speakers included State Senator Tim Keller and Jeremy Hays (Green For All, Clean Energy Works Portland).

(One of the event sponsors, Green For All, an organization based out of Oakland, CA, has committed to environmental and economic justice through the promotion of green jobs with justice. I honor and respect the work they are doing, and in particular am a huge fan of their founder, Van Jones. While Van left to serve in the Obama Administration  last year, they have continued a commitment to strong and inspiring leadership with Phaedra Ellis-Lamkins.)

I just moved back to New Mexico from the Bay Area, living there for over six years, and it was amazing to see Oakland come to the table with a broad coalition of stake holders here in Albuquerque to talk about a model for promoting jobs with justice that has had some success in Portland. The goal of the convening was to learn more about the pilot project in Portland and then collectively work to tweak the model so that it can work here in Albuquerque – bringing a triple bottom line model of environmental and economic justice to New Mexico.

The convening focused on Clean Energy Works Portland’s Property Assessed Clean Energy (PACE) program that is operating within Portland’s Renewable Energy Financing District. In 2009 New Mexico approved SB647, known as the Renewable Energy Financing District Act, which allows local governments to make available bonds (through federal stimulus dollars) to the public for the express purpose of increasing clean, renewable energy use. The bill was sponsored by Senator Peter Wirth (D-Santa Fe-25). Up to this point, no one in the state has significantly moved on the opportunities the bill has opened up for New Mexico. Santa Fe and Los Lunas are looking into it, but have not created a program yet.

Clean Energy Works Portland is suggesting that Albuquerque take advantage of the new bill by instituting a PACE program, but crafting it so that it works with our communities’ specific needs. Some of the highlights of the program Portland is modeling include: Read the rest of this entry »

There is at least one group in India willing to confront the issue of women’s relationship with their spiritual traditions, SEWA (Self-Employed Women’s Association). Mirai Chatterjee, a member of SEWA, points out in her essay, “Religion, secularism, and organising women workers,” that the need for attention paid to women’s relationship to their spirituality is imperative. She says SEWA recognizes the importance that religion plays in shaping world views and facilitating or debilitating relationships between communities of women. With the rise of communalism (defined as loyalty and commitment to the interests of your own minority or ethnic group rather than to society as a whole) throughout India, it has become increasingly important to understand how and to what extent religion/spirituality informs women in their everyday lives. SEWA has become aware of the use of religion by sadhus, mullahs and other religious leaders to forward their own communal agendas and the resulting devastation it has wreaked on individual women’s lives and the chances for alliances between women of differing religious communities.[i]

Amidst all of the communal devastation, SEWA has remained vigilant in encouraging open communication between its members from different religious traditions in order that “From this exchange [of both positive and negative religious experiences] ideas for action and further organizing could develop, together with a strengthening of our own bonds.”[ii]

SEWA’s efforts at encouraging dialogue between members include touching on issues such as:

  • communalism as a virus that, due to prolonged socialization, affects everyone and this internalization should be confronted;
  • recognition and emphasis on the positive, humanistic aspects of religion;
  • challenging the patriarchal, oppressive and divisive aspects of religion through a feminist lens is vital to creating alternatives, which are possible through introspection and collaboration;
  • women’s roles in religion and religious women’s contributions to society should be highlighted and understood- and not just leaders, but average’s women’s contributions through ritual, folklore and songs;
  • secularism needs to be addressed and an understanding of its role in dividing communities; disassociation from the definition of ‘religion’ used by communalists that only further divides communities and would-be allies;
  • encourage minority women to take up leadership roles;
  • encourage a ‘common civil code’ that respects everyone and is not co-opted by communalists and used to oppress women, dalits, the poor or religious groups.[iii]

(C) 2010 By Shannon Laliberte Parks. All Rights Reserved. Please Obtain Permission to Copy.


[i] Chatterjee, Mirai. “Religion, secularism, and organising women workers,” in Against All Odds: Essays on Women, Religion and Development from India and Pakistan. Kamla Bhasin, Ritu Menon and Nighat Said Khan, eds. Kali for Women: New Delhi. 1994. pp. 107-16.

[ii] Ibid.

[iii] Chatterjee, Mirai. “Religion, secularism, and organising women workers,” in Against All Odds: Essays on Women, Religion and Development from India and Pakistan. Kamla Bhasin, Ritu Menon and Nighat Said Khan, eds. Kali for Women: New Delhi. 1994. pp. 114-5.